Sridevi and other stuff need not be pushed as normative queer icons

Trigger warning:Religion. You can frankly speaking,sod off if you are anti-religious and moan about whatever -ist or patriarch or whatever I am in your cubbyholes.

(It’s primarily a reaction to this glorified blog that is a newspaper column: https://www.hindustantimes.com/bollywood/thank-you-sridevi-our-queer-icon/story-Oy6SST3RhHpSfrWSh9MZZM.html)

we saw the promise of a future where we wouldn’t lie about who we were and what we liked

All of that passes away. Though I wish I had someone in my arms,and someone who I could talk with/at-on the same level.

My queer icons are more off the beat than what activists would put forward. My icons would be the poet Raskhan,and the author Mishima. Only one muddled by activist babblings can not appreciate Mishima’s vīryam(a pale reflection of Samkarṣaṇa’s bala*),or the devotion that Raskhan put to Mādhava,which makes even every single shackle insignificant before long. It is that devotion which grants the freedom from every single shackle as easily as one breaks a rotting thread. And it’s this devotion which is in the very form of jñāna which is very rare to obtain. The yati who carries Lakṣmī’s husband in him has more freedom than any of us will ever have! (Need not even be a yati strictly speaking,Aghoremani Devi is a living testimony to that).

I do recognize that this path(and my inclinations) are not for everyone,though.Few would care,anyway. Maybe I am crazy.

*A reference to Saṃkarṣaṇa’s two predominating qualities amongst the vyūhas.

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